After a few years, Wilson did what no man had done to date anywhere in the world. He produced an interlinear translation of the New Testament from the Greek text*. Under each line was a rough translation in English representing as closely as possible the meaning of the Greek language used in the passage. It was revolutionary, and very helpful to Bible scholars. The Age to Come people loved it. Problem was, it was not popular with the orthodox churches because it literally translated passages which had formerly been translated by others to represent orthodox teachings such as trinity, pre-existence and going to heaven.
An Overview of the Leadership and Development of the Age to Come in the United States: 1832-1871 by Jan Stilson, M.A. L. S
A Journal from the Radical Reformation, Vol 10, No. 1, Fall 2001
* The Emphatic Diaglott, published in 1864.
Benjamin Wilson edited and published The Gospel Banner and Millenial Advocate from 1853 to 1869 and his nephew Thomas Wilson edited and published The Herald of the Coming Kingdom and Christian Instructor (the two magazines combined in 1870). Both magazines were popular amongst believers in the Age to Come, and Benjamin Wilson travelled widely preaching and ministering to churches.
John Thomas first met Benjamin Wilson in 1856, although some years earlier they lived for a time in neighbouring cities in Illinois. At the beginning of their association Wilson and Thomas believed similarly. Joseph Marsh and Benjamin Wilson also knew of each other, although they apparently never met. Strangely, the followers of Marsh and Wilson succeeded in uniting their various congregations into the Church of God General Conference denomination in 1921, many years after their deaths.
While Thomas and Wilson had much in common, and got off to a friendly start, they eventually divided over the issue of whether believers would be resurrected mortal or immortal. Thomas insisted that it was necessary to believe in mortal emergence, although it seems that while Wilson and many of his supporters believed in immortal emergence they did not consider it to be a matter of fellowship. Thomas did. They went their separate ways.
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